Issues of equity in the child protection system are currently writ large in light of the recent Office of the Children’s Commissioner reports into baby removal practices for Māori, the Whānau Ora Report, and the Waitangi Tribunal hearing into Oranga Tamariki. These reports draw attention to the persistent inequalities for Māori in the child protection system. In addition to this inequity are other intersecting social determinants, and other sources of variable outcomes for families and whānau in system contact.
A guest post by Luke Fitzmaurice.
Tracey Martin would like us to think about natural justice. If only that had been the priority in the first place.
Last week’s damning investigation by Newsroom was the latest in a series of reports on Oranga Tamariki highlighting deep-rooted, fundamental problems within the agency. Among other things, the story described significant problems within the culture of the organisation, concerns about the lack of social work expertise within the leadership team, an insufficient commitment to te ao Māori and allegations that caseload numbers were being manipulated to reflect better on the organisation.
Humans adapt. You don’t have to be a dedicated evolutionist to see that when social conditions change, humans change too. Our adaptations may not be uniform, but we are shaped by the social condiitons and rules we are embedded in. How have the social distancing rules affected our social lives? Are we affected equally? And will we want to go back when it’s over?
“It appears that FACS may regularly omit evidence such as evidence of a parent’s ‘strengths’, the effort a parent has made to address substance abuse issues, or the positive parenting approach of the parent. This has occurred despite there being numerous policy documents that indicate that this approach is not permitted,” (Davis, 2019, p.13).
This was a key finding, not of the Hawkes Bay case, but of the ‘Family is Culture’ review, released in New South Wales last week.