We are often told that the confluence of poverty, inequality and entry into the child protection system is not something that child welfare services can address. Child protection focuses on the risk of harm to children and the circumstances of their families. Structural inequality, if it is acknowledged at all, is regarded as a problem of a different order. As social workers it is out of our hands and therefore it is invisible; class exploitation and racially configured oppression are one thing, and child protection is another: oh dear, how sad, never mind. I have trouble accepting this proposition.
This week I have had the good fortune to participate in the US-based (Denver-Colorado) Kempe Centre International Virtual Conference: A CALL TO CHANGE CHILD WELFARE. The theme of the conference was generated by the challenges facing child protection systems globally, and specifically across the English-speaking / Anglophone ‘world’.
I read the Ministerial Advisory Board Report on Oranga Tamariki – Kahu Aroha – yesterday. The report is a mixed bag. It does not go as far in terms of devolution to Māori as it might have done and much of the detail remains unclear. It walks the line between two commitments which is likely to generate ongoing tension: strengthening the authority and capacity of ‘Māori collectives and communities’ on the one hand and re-centering social work within the OT bureaucracy on the other. I will consider the relationship between these two initiatives and discuss some of the challenges and opportunities of each in turn.
As many others will be doing at this uncertain time, I am hunkering down and wondering about the state of the play in the world as I know it. On a global scale the hypocrisy and ultimate futility of the US project in Afghanistan is gobsmacking. On a bigger scale still, the growing evidence of a planet pushed to breaking point by the extractive profit driven commodification of all things is chilling. Closer to home we have a virus to surround and conquer. It does seem that our politicians and public health specialists are close to being on the same page and we can have some confidence that this outbreak will be isolated and extinguished. We also have winds of change blowing through the bureaucracy of our state child protection system in Aotearoa. In this blog post I want to touch on the indirect connections – the conjuncture – between some of these things.
There is a troubled relationship between social work and science. Although western social work is not separate from the historical development of Enlightenment science and what has come to be understood as the project of modernity, it has always sat uncomfortably within this schema of knowledge. Since the time of Descartes (1596-1650) science has advanced a claim to objective truth – that the tool of scientific reason is a mechanism for naming, understanding, and controlling the world (Hyslop, 2012). There are more than a few problems with this belief system.