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The wrecking ball swings

We have just lost 9% of Oranga Tamariki staff in order to help reduce spending so that good Kiwis can get the tax cuts promised by the coalition Government. I am reminded of those pandemic casualty images where 5,000 people are standing in a field and then one in every ten is slowly faded out of view. This image is profoundly disturbing but it is the justification provided by the Minister – that this decimation of the physical and intellectual resouces of our state child protection and youth justice agency will make our ‘at risk’ kids safer – that is truly bizarre: “Hello … ? … is anybody home? … this doesn’t make any sense”, except perhaps in the alternate universe of hard-right ideology. The origin of the word ‘decimation’ lies in ancient times when every tenth soldier was put to death to punish and deter insurrection in rebellious Roman legions. There is an element of truth signalled in this analogy. Public servants are potentially powerful and rebellious.

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Truth matters

I try to tell social work students that they need be aware of the relationship between the big picture of politics and power (the policy settings that influence the way that opportunites and resources are distributed) and the small picture of individual circumstances. We are slow to learn from our history; patterns repeat in slightly altered form and in Aotearoa New Zealand we are on a regressive course politically, with tax cuts and benefit sanctions designed to redistribute wealth upwards to the already wealthy and privileged. In this post I would like to explore some wider questions about the socio-political construction of ‘truth’.

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Contemporary pou for an existential threat

A guest post by Kerstin Hagena, Alina Hagena and Luis Arevalo

“The era of procrastination, of half measures, of soothing and baffling expedients, of delays, is coming to its close. In its place, we are entering a period of consequences”

(Winston Churchill, 1936)

Kia ora koutou! 

Here we are again, the trio of social service professionals and animal rights activists encouraging conversation within the social service sector about the imminent danger climate change poses to tamariki and whānau. We believe the ANZASW Code of Ethics gives us the responsibility to pay more attention to this threat and have written about this before (202420232022).

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Practising nonviolent direct action

I wrote the following blog post for a Palestinian human rights group and for activists involved in campaigning for a ceasefire and an end to the genocide in Gaza. As the genocide continues, there may well be a need to adopt more assertive tactics. However, many other campaigns contending issues impacting the rights and well-being of the people of Aotearoa may also benefit from considering nonviolent direct action as a part of their repertoire. The resources listed at the end of this post will be of value to those involved in activist education and to social work educators who want to include nonviolent direct action (NVDA) in the social work curriculum.

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What the genocide in Gaza teaches us

As a social work educator, I’m committed to helping students learn the knowledge, skills and values they need to – amongst other things – assert and protect the human rights of the people with whom they work. The IFSW (2014) definition of social work states, “Principles of social justice, human rights, collective responsibility and respect for diversities are central to social work”. But our understanding of human rights is informed not only by academic learning but also by our observations of the operation of international institutions in the real world.