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Ideas for a Feminist Life in 2025

Ngā mihi o te tau hou. Happy New Year. Kia kaha to all our many readers and 1000 subscribers. In 2024 we had over 25,000 reads from over 15,000 individuals. When we set up the Reimagining Social Work Collective website in 2015 we never imagined it would still be going in 10 years. But we’re here and still passionate about encouraging dissent in the struggle to build a better society. While I’ve written about many issues on the RSW blog, intersectional feminism still drives me forward. Please note feminism is for “all those who travel under the sign women. No feminism worthy of its name would…render trans women into ‘not women'”(Ahmed, 2017, p.14).

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Have a dissenting New Year!

To all 15,000 of our readers in Aotearoa and overseas and all 1,000 of our loyal subscribers, we wish you and your whānau the happiest year ahead.

Since we know what makes you happy is to educate, agitate, and organise, we want to share some ideas about actions and invite your own thoughts in the reply section below.

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We shall overcome

The relative calm of the slow days between Christmas and New Year afford an opportuntity for reflection. 2024 has been a challenging year. We have endured a complex hard-right political blitzkrieg from the coalition government. Their focus is on legislative and policy frameworks which promote ‘business freedom’ by facilitating optimum conditions for private profit. This flowering of capitalist fundamentalism (neo-liberalism on steroids) is supported by a range of deceptive ideological tropes – shallow and false representations of equality, such as the idea that the interests of capital and labour are the same or the notion that we can all be capitalists. A raft of contradictions lies below the surface layer of political deceit:

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Toitū te Tiriti

David Seymour talks about seeking equality and universal human rights. This is deceptive and fraudulent. On the surface equality is a persuasive catch phrase, much like the notion of freedom (see previous post). But if you dig beneath the surface it is clear that the ACT Party’s concept of equality in Aotearoa is that we can all be (behave) like Pākēha. It is taking us back to the 1950s – we can all be equal provided you live as we say you must live. This isn’t equality, it is coloniality: assimilation. And more than this we can and must all be (behave) like rich capitalist Pākēhā. This isn’t true either – Aotearoa is a radically unequal society. This is a simple function of capitalist economics. Look around you, tell me what you see.

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Child protection, abolition and radical hope

This post links to the most recent presentation in a series of on-line Seminars that have been organised by the Social Justice and Child Protection Research Network Aotearoa. This is a small group of academic researchers concerned with the question of social justice and the theory and practice of child protection social work, now and into the future. Current co-directors of this initiative are Emily Keddell, Kerri Cleaver, Shayne Walker and myself, Ian Hyslop. This Seminar begins to wrestle with some of the implications of abolitionist ideas for social work generally and child protection in particular. A video recording of this session is linked here and an outline of the material covered is described below.