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The anti-mandate movement: motorbike helmets and neoliberalism

A guest post from David Kenkel

What I am aiming to do in this piece is to connect some threads that I don’t see commonly linked and raise some questions about who benefits from the anti-mandate movement and the potential position of social work in managing our current situation.

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Ka whawhai tonu mātou! We continue to fight.

In this final RSW post for 2021 Neil Ballantyne and Ian Hyslop reflect on the conflicted and generative relationship between social injustice and social work. It has been a difficult year for many. Our old certainties have been challenged as the pandemic has spread suffering globally, particularly, as always, for the poor and dispossessed. The title of this post – “Ka whawhai tonu mātou” (struggle without end) is taken from the title of Ranginui Walker’s classic text. It was the cry that met British soldiers as they invaded Ōrākau Pā in Kihikihi, in 1864: “We will fight on forever”.

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Residential Abuse and Child Protection Reform

Given the extensive and harrowing testimony presented to the Royal Commission of Inquiry into Abuse in State and Faith-Based Care we should not be surprised by the recent whistle-blower evidence of physical abuse in a Care and Protection residence. I have read copious case records of young people placed in institutional care settings in the 2000s which document incidents of violent and coercive behaviour by residential staff during this period. Not all staff were guilty of this sort of practice and it didn’t happen all the time.

Any such behaviour is unacceptable and indefensible, but we don’t really need our politicians to repeat these platitudes to us – we already know that. What we need is a plan to abolish the residential incarceration for children in need of care. Andrew Becroft is right to point out that secure residential regimes are not fit for purpose. They are challenging workplaces. Staffing gaps tend to be filled by casual contracted workers. High needs young people grouped together in rule saturated behaviour management systems form hierarchies and actively push back against the system. They are gold-fish bowls – small prisons for kids – and they don’t work. All too often staff end up controlling children with bullying and  intimidating practices of their own.

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How come we don’t do ‘Poverty Informed Practice’?

A guest post by David Kenkel

I am sure many of you will have noticed that ‘trauma informed practice’ has become a bit of a new buzzword in the world of social work. By contrast, why is the theory and practice of ‘poverty informed practice’ developed by Krumer-Nevo (2016; 2017) and others backgrounded and de-emphasised in our current context?

It is important to say that there are many earnest, well-intentioned and competent social workers and researchers who write about trauma informed care/practice. Writers such as Levenson (2017) are not part of some massive deliberate conspiracy to promote the neoliberal norm of individualising problems at the expense of a structural and broader societal view of social struggles. Instead, they are doing exactly what Antonio Gramsci described (Gramsci, 1971).

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SO, WHAT NOW – MORE CHARADES OR REAL SOCIOPOLITICAL CHANGE?

Events in the recent past – perhaps over the last ten years – have left me with questions about the future of social work practice and social work education. Events in the more distant past provide some clues about progressive ways forward, or at least some pointers about approaches which are best avoided. As I have argued in this blog space for some time, the origins of child and family social work are linked to late nineteenth century responses to problems inherent to the capitalist mode of development (Ferguson, 2004).