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Disrupting the narrative

We live in a social system that is configured by relations of class and privilege which are economically produced and reproduced. We need to understand the relationship between this reality and the past, present (and possible future of social work). This involves recognising the context of our practice and engaging with the contest of interests and ideas which surround us: questioning the dominant psychologised discourse and bringing critical social and political voices back into theory and practice.

Last week I had the opportunity to speak at the ANZSWWER symposium in Adelaide on the topic Disrupting the Narrative – Creating a Progressive Future for Social Work. I argued that social workers have historically worked with oppressed people in ways that are either caring or controlling and which often involve elements of both.

Neoliberal capitalism and instrumental science are a powerful combination but they are not the only games in town. The challenge for social work in the face of contemporary systemic inequality is to work alongside those who are constructed as our clients – with people rather than on them. Service users are not products to be developed or projects to be built. The following slides explore and develop this historical imperative and consider progressive strategies relevant to the here and now.

[slideshare id=117212996&doc=adelaideanzswwerdt-180929032503]

The Sociological Association of Aotearoa New Zealand (SAANZ) Conference – ‘the future is in the past’ – is being held at the Victoria University of Wellington this year: 4-7 December 2018. The following link takes you to a call for papers. Following the very successful incorporation of a Social Work Stream at the 2017 SAANZ Conference in Dunedin, the 2018 Conference will include a social work stream under the broad theme of Disrupting the Narrative. We hope to see you there.

Image credit: Global Justice Now

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Social work, capitalism and social justice: Big and small pictures

When thinking about the past, present and future of social work it is instructive to bear in mind that its theory and practice is politically located (Gray & Webb, 2013). More specifically, social work in the Western context is embedded in the historical evolution of capitalism. Capitalism is a dynamic, often mesmerising, means of production and distribution which is both creative and destructive. There are some major difficulties with it as a model of development. As Karl Marx pointed out, it exploits working people, extracting surplus value from their labour (Hollander, 2008). Why do you think manufacturing has shifted to distant sweat-shops over the last forty years or so?

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Child welfare and inequality

Social work practice has its challenges and contradictions in a class society, so all the more reason to make meaningful connections between practice quality and social injustice. Hope, they say, is important not because a just society is easy to create – it is important because the struggle for social equality is valuable in itself. I recently had the opportunity to attend the launch of an anti-poverty practice framework for social work in Northern Ireland.

This framework seeks to build an understanding of material deprivation into all fields of social work practice. In themselves, new frameworks do not transform child welfare work that is driven by risk aversion and managerial constraints but this sort of re-thinking and commitment to a poverty-informed practice focus is a powerful beginning. It could and should be done here. The slide-show below (presented at the SWSD conference in Dublin) explores some of the questions we need to ask ourselves if we are to move from rhetoric to reality.

[slideshare id=105710667&doc=dublin2018-180713101822]
 

 

 

 

 

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Biculturalism revisited

I may be talking out of turn – as an old Pakeha bloke that is – but I think it is useful to reflect on the bicultural journey in Aotearoa-New Zealand. So, I’d like to share some of the things that trouble me. Within the boundaries of the liberal capitalist state one of the most useful and progressive things we could do as a society is introduce compulsory Te Reo Māori into all levels of the education system. That would make a difference in a generation. We are told we don’t have the teachers but it could be done if the political will was there – with money, effort and commitment. Imagine a bilingual Aotearoa.

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Social work and social justice: Rage against the machine

We have been talking, in varying ways, about social work and social justice on this blog for a long while now. Is this relationship possible, sustainable, realistic? We do need to keep talking about this and, more importantly, we need to start doing something about it or you can probably forget about it in ten years – the project will have been eradicated! I would like to know what others think – can social work be a force for progressive social change?