Reimagining Social Work in AotearoaChange is needed in child welfare and in social work more broadly if we are to begin to realise a social justice mandate. It has become blindingly obvious that there are fundamental disjunctions between the way that the profession of social work likes to see itself and the reality of policy and practice. In this post I want to examine some key narrative threads and pose some questions.
Social workers, if we know anything, understand how systems – causes and consequences – are connected. At times of increased economic and social pressure it is those with the least who suffer the most in our system. Anecdotally I hear of rising demand for refuge from intimate partner violence and of increasingly strained resources. The shortage and unaffordability of decent housing continues to be a major problem in Auckland. The demand for emergency housing has been further stressed by the needs of families displaced by the floods and land-slips experienced over the bizarre Summer. Practitioners tell me about problems that they have little capacity to address. This is the rub, is it not?
We live in critical times. The unequal distribution of wealth and privilege (and the resulting unequal distribution of social suffering) continues to impact upon the stability of the world order. Arguably there is, at least, an increasing awareness of the social, economic, and environmental challenges which we are faced with collectively: as a planetary species. However, understandings of causes and solutions are, as always, contested. It is useful, I think, to attempt to unpack some of this complexity. Bear with me – I will return to what this unpacking may mean for progressive social work.
Criticism of social work as a controlling professional regime concerned with the management of the threatening classes is not new (Maylea, 2021). At best, social work has proven to be an ambiguous occupation:
For example, it is common to state the intentions of social work as helping people to accommodate to the status quo and as challenging the status quo by trying to bring about social change. This dissonance is intrinsic to social work, to its essence. (Epstein, 1999, p.9)
Social workers ‘see’ the consequences of systemic inequality and this experience has the potential to radicalize and fuel dissent.
The beauty of (and the trouble with) ideas, particularly dissenting ideas, is that they call for action. I am not referring to the manipulative propaganda of the alternative right when I think of dissenting ideas. Notions of individual sovereign freedom that have no room for the common good or racist propaganda which blames migrants or other minority groups for the social and economic suffering aren’t a form of genuine dissent. Such ideas are merely fuel for reaction – anger or discontent that ultimately reinforces current relations of privilege and which undermines progressive politics as seen in the illusions / delusions of the Trump presidency in the U.S.