We live in critical times. The unequal distribution of wealth and privilege (and the resulting unequal distribution of social suffering) continues to impact upon the stability of the world order. Arguably there is, at least, an increasing awareness of the social, economic, and environmental challenges which we are faced with collectively: as a planetary species. However, understandings of causes and solutions are, as always, contested. It is useful, I think, to attempt to unpack some of this complexity. Bear with me – I will return to what this unpacking may mean for progressive social work.
Tag: capitalism
Criticism of social work as a controlling professional regime concerned with the management of the threatening classes is not new (Maylea, 2021). At best, social work has proven to be an ambiguous occupation:
For example, it is common to state the intentions of social work as helping people to accommodate to the status quo and as challenging the status quo by trying to bring about social change. This dissonance is intrinsic to social work, to its essence. (Epstein, 1999, p.9)
Social workers ‘see’ the consequences of systemic inequality and this experience has the potential to radicalize and fuel dissent.
The beauty of (and the trouble with) ideas, particularly dissenting ideas, is that they call for action. I am not referring to the manipulative propaganda of the alternative right when I think of dissenting ideas. Notions of individual sovereign freedom that have no room for the common good or racist propaganda which blames migrants or other minority groups for the social and economic suffering aren’t a form of genuine dissent. Such ideas are merely fuel for reaction – anger or discontent that ultimately reinforces current relations of privilege and which undermines progressive politics as seen in the illusions / delusions of the Trump presidency in the U.S.
In this final RSW post for 2021 Neil Ballantyne and Ian Hyslop reflect on the conflicted and generative relationship between social injustice and social work. It has been a difficult year for many. Our old certainties have been challenged as the pandemic has spread suffering globally, particularly, as always, for the poor and dispossessed. The title of this post – “Ka whawhai tonu mātou” (struggle without end) is taken from the title of Ranginui Walker’s classic text. It was the cry that met British soldiers as they invaded Ōrākau Pā in Kihikihi, in 1864: “We will fight on forever”.
We are often told that the confluence of poverty, inequality and entry into the child protection system is not something that child welfare services can address. Child protection focuses on the risk of harm to children and the circumstances of their families. Structural inequality, if it is acknowledged at all, is regarded as a problem of a different order. As social workers it is out of our hands and therefore it is invisible; class exploitation and racially configured oppression are one thing, and child protection is another: oh dear, how sad, never mind. I have trouble accepting this proposition.