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Time to be Counted

The time for solidarity with the beseiged and brutalised inhabitants of Gaza, the wider Palestinian people and their collective human right for an independent state, is now! It is time for the people of the Western world to summon the political will to demand a free Palestine. Che Guevara is credited with the following appeal for a revolutionary moral consciousness that is both personal and universal: “Above all, always be capable of feeling deeply any injustice committed against anyone, anywhere in the world”. And, the Palestinian tragedy is not just another unfairness in an unfair world: it is perhaps the defining injustice of the post-war world order. It is a wound that has festered since the foundation of the state of Israel in 1948.

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Fronting up to the Abolitionist Critique

Change is needed in child welfare and in social work more broadly if we are to begin to realise a social justice mandate. It has become blindingly obvious that there are fundamental disjunctions between the way that the profession of social work likes to see itself and the reality of policy and practice. In this post I want to examine some key narrative threads and pose some questions.

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2023: Some pegs in the ground

We live in critical times. The unequal distribution of wealth and privilege (and the resulting unequal distribution of social suffering) continues to impact upon the stability of the world order. Arguably there is, at least, an increasing awareness of the social, economic, and environmental challenges which we are faced with collectively: as a planetary species. However, understandings of causes and solutions are, as always, contested. It is useful, I think, to attempt to unpack some of this complexity. Bear with me – I will return to what this unpacking may mean for progressive social work.

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Convoy politics and barbarians at the gate

The recent ‘convoy’ protest encampment of people outside Parliament and the chaotic confrontation with Police which eventually dispersed the camp has generated some disturbing questions in relation to the social and political landscape of Aotearoa New Zealand. A variety of commentators have attempted to explore the roots of this event and many of us are struggling to develop a coherent analysis. What is it that has made people susceptible to the confused strands of ideology that we saw running riot? It seems clear that an eclectic mix of disaffected individuals and influences coalesced. I have been trying to make sense of all of this myself. I am not there yet, but some of the following is true.

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Radical Reform of Child Protection?

We have protesters camped around Parliament. They say they want freedom. They are not the only ones. But freedom to please yourself regardless of the interests of others in a society structured by privilege and money isn’t any kind of freedom at all: it is merely a recipe for intolerance and injustice. Freedom for Māori to exercise their collective sovereignty and freedom for workers to organise and protect themselves from exploitation are the freedoms we should be focused on as a society.  Sadly, I don’t expect to win any arguments with the freedom mob here. However, this post invites readers to think about progressive social change in Aotearoa through a wider lens.