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The wrecking ball swings

We have just lost 9% of Oranga Tamariki staff in order to help reduce spending so that good Kiwis can get the tax cuts promised by the coalition Government. I am reminded of those pandemic casualty images where 5,000 people are standing in a field and then one in every ten is slowly faded out of view. This image is profoundly disturbing but it is the justification provided by the Minister – that this decimation of the physical and intellectual resouces of our state child protection and youth justice agency will make our ‘at risk’ kids safer – that is truly bizarre: “Hello … ? … is anybody home? … this doesn’t make any sense”, except perhaps in the alternate universe of hard-right ideology. The origin of the word ‘decimation’ lies in ancient times when every tenth soldier was put to death to punish and deter insurrection in rebellious Roman legions. There is an element of truth signalled in this analogy. Public servants are potentially powerful and rebellious.

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Truth matters

I try to tell social work students that they need be aware of the relationship between the big picture of politics and power (the policy settings that influence the way that opportunites and resources are distributed) and the small picture of individual circumstances. We are slow to learn from our history; patterns repeat in slightly altered form and in Aotearoa New Zealand we are on a regressive course politically, with tax cuts and benefit sanctions designed to redistribute wealth upwards to the already wealthy and privileged. In this post I would like to explore some wider questions about the socio-political construction of ‘truth’.

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What the genocide in Gaza teaches us

As a social work educator, I’m committed to helping students learn the knowledge, skills and values they need to – amongst other things – assert and protect the human rights of the people with whom they work. The IFSW (2014) definition of social work states, “Principles of social justice, human rights, collective responsibility and respect for diversities are central to social work”. But our understanding of human rights is informed not only by academic learning but also by our observations of the operation of international institutions in the real world.

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Vicious nostalgia: Te Reo, climate, Palestine and social work

A guest post from Dr David Kenkel

A dictionary definition describes nostalgia as  “A wistful or excessively sentimental yearning for return to, or of, some past period or irrecoverable condition” (Merriam-Webster.com Dictionary, 2024). Nostalgia can be vicious; it is often a great deal more than the wistful yearnings for earlier remembered paradises.

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When the most vulnerable ask, we must act

Kia ora – us again!

You probably don’t remember us, but we’re the trio of social service professionals and animal rights activists trying to open up the conversation within the social service sector about the imminent danger climate change poses to tamariki and whānau: the connection between social work’s code of ethics and animal sentience – and how social work should be paying more attention to this existential threat!