Tag: Māori

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The night is darkest before dawn

As a Pākehā Scotsman who spent most of his festive seasons in the northern hemisphere, I associate Christmas (and Pākehā New Year) with a time of darkness and renewal, with a pivotal pause and reflection point before making resolutions for the year ahead. In Aotearoa, that pivotal point in our annual journey is better reflected with the Māori New Year in June/July. I thank Tangata Whenua for sharing the gift of Matariki. Having said that, old habits are hard to shake off, and – as my comrade and friend Ian Hyslop has said – the slow days between Christmas and New Year are a time for reflection.

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Toitū te Tiriti

David Seymour talks about seeking equality and universal human rights. This is deceptive and fraudulent. On the surface equality is a persuasive catch phrase, much like the notion of freedom (see previous post). But if you dig beneath the surface it is clear that the ACT Party’s concept of equality in Aotearoa is that we can all be (behave) like Pākēha. It is taking us back to the 1950s – we can all be equal provided you live as we say you must live. This isn’t equality, it is coloniality: assimilation. And more than this we can and must all be (behave) like rich capitalist Pākēhā. This isn’t true either – Aotearoa is a radically unequal society. This is a simple function of capitalist economics. Look around you, tell me what you see.

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Child protection, abolition and radical hope

This post links to the most recent presentation in a series of on-line Seminars that have been organised by the Social Justice and Child Protection Research Network Aotearoa. This is a small group of academic researchers concerned with the question of social justice and the theory and practice of child protection social work, now and into the future. Current co-directors of this initiative are Emily Keddell, Kerri Cleaver, Shayne Walker and myself, Ian Hyslop. This Seminar begins to wrestle with some of the implications of abolitionist ideas for social work generally and child protection in particular. A video recording of this session is linked here and an outline of the material covered is described below.

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Scrapping Section 7AA of the Oranga Tamariki Act: An assault on Māori

A guest post by Kendra Cox (Te Ure o Uenukukōpako, Whakatōhea, Ngāi Tūhoe, Ngāti Porou)

Last week, Minister for Children Karen Chhour’s Oranga Tamariki (Repeal of Section 7AA) Amendment Bill had its first reading in parliament. Iwi, hapū, hāpori and whānau Māori have been fighting against this possibility since it was put firmly on the agenda when the coalition agreement of the three-headed taniwha was made public late last year. The repeal of 7AA has been a project of Minister Chhour’s and the ACT party since 2022 – and indeed a prior version of the current Bill was voted down by the house without making it to first reading in July 2023.

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The wrecking ball swings

We have just lost 9% of Oranga Tamariki staff in order to help reduce spending so that good Kiwis can get the tax cuts promised by the coalition Government. I am reminded of those pandemic casualty images where 5,000 people are standing in a field and then one in every ten is slowly faded out of view. This image is profoundly disturbing but it is the justification provided by the Minister – that this decimation of the physical and intellectual resouces of our state child protection and youth justice agency will make our ‘at risk’ kids safer – that is truly bizarre: “Hello … ? … is anybody home? … this doesn’t make any sense”, except perhaps in the alternate universe of hard-right ideology. The origin of the word ‘decimation’ lies in ancient times when every tenth soldier was put to death to punish and deter insurrection in rebellious Roman legions. There is an element of truth signalled in this analogy. Public servants are potentially powerful and rebellious.

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