Author: Ian Hyslop

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Who is seen and heard in social work?

I have been thinking about some of the wider implications of the Abuse in Care Royal Commission; wondering about what might change as a result – and what might not. The legacy of suffering generated in the care system is, in many ways, a damning indictment of state social work (Hyslop, 2022, p.65).

If you haven’t read the December 2021 Redress Report (He Purapura Ora, he Māra Tipu), I’d encourage you to do so. Not only is the scale and detail gob-smacking, the minimalist and destructive institutional responses to revelations of widespread systemic abuse are equally troubling: “It is incomprehensible that human beings could behave like this towards another. What is just as baffling is how those in authority failed in their responses to survivors’ requests for redress.” (Royal Commission, p.5)

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Convoy politics and barbarians at the gate

The recent ‘convoy’ protest encampment of people outside Parliament and the chaotic confrontation with Police which eventually dispersed the camp has generated some disturbing questions in relation to the social and political landscape of Aotearoa New Zealand. A variety of commentators have attempted to explore the roots of this event and many of us are struggling to develop a coherent analysis. What is it that has made people susceptible to the confused strands of ideology that we saw running riot? It seems clear that an eclectic mix of disaffected individuals and influences coalesced. I have been trying to make sense of all of this myself. I am not there yet, but some of the following is true.

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Radical Reform of Child Protection?

We have protesters camped around Parliament. They say they want freedom. They are not the only ones. But freedom to please yourself regardless of the interests of others in a society structured by privilege and money isn’t any kind of freedom at all: it is merely a recipe for intolerance and injustice. Freedom for Māori to exercise their collective sovereignty and freedom for workers to organise and protect themselves from exploitation are the freedoms we should be focused on as a society.  Sadly, I don’t expect to win any arguments with the freedom mob here. However, this post invites readers to think about progressive social change in Aotearoa through a wider lens.

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Where now social work and the political left?

The beauty of (and the trouble with) ideas, particularly dissenting ideas, is that they call for action. I am not referring to the manipulative propaganda of the alternative right when I think of dissenting ideas. Notions of individual sovereign freedom that have no room for the common good or racist propaganda which blames migrants or other minority groups for the social and economic suffering aren’t a form of genuine dissent. Such ideas are merely fuel for reaction – anger or discontent that ultimately reinforces current relations of privilege and which undermines progressive politics as seen in the illusions / delusions of the Trump presidency in the U.S.

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A socially just child protection system?

We are often told that the confluence of poverty, inequality and entry into the child protection system is not something that child welfare services can address. Child protection focuses on the risk of harm to children and the circumstances of their families. Structural inequality, if it is acknowledged at all, is regarded as a problem of a different order. As social workers it is out of our hands and therefore it is invisible; class exploitation and racially configured oppression are one thing, and child protection is another: oh dear, how sad, never mind. I have trouble accepting this proposition.

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