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Advocating for individual need and structural change: Can we do both?

A guest post by Sophie, final year BSW student

As I reach the end of a 4-year Bachelor of Social Work degree, I am left asking myself how social workers can work to serve individual need whilst promoting social change? Can we be agents of change; do we further perpetuate oppression through practice? Or do we unknowingly do both? I have come to understand that what is really needed is the continuation and increase in support for individuals and families, however this alone will not alleviate social problems such as child poverty. Recently, several news articles have highlighted the faulty systems that social work has operated within for far too long. These demonstrate a heavy reliance on Western ideologies and a lack of understanding of Te Ao Māori by putting forth tokenistic gestures as a means of ticking boxes.

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Feeling the tension: where to from here?

A guest post from Bex, Luis and Su:

Workers find themselves assigned substantially changed workloads and mandates and charged with enforcing definitions of need and entitlement with which they may be politically, professionally, and personally at odds.’                                  Aronson & Sammon, 2000, p.168)

What started just like any other ANZASW Facebook page post spawned a series of entries regretting the way in which social workers were, at times, forced to practice in ways which did not align to their beliefs and values. This got a few of us thinking as to why this may be the case. What powerful forces were in play that compelled some social workers to practice in ways incongruent to their value systems and, according to one entry, potentially against the law?  Why and how do skilled and passionate social workers end up in positions where they must compromise on practice integrity? What creates that tension and are there ways to resist?

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Improving equitable outcomes in child protection: Messages from inequalities and decision-making research

Issues of equity in the child protection system are currently writ large in light of the recent Office of the Children’s Commissioner reports into baby removal practices for Māori, the Whānau Ora Report, and the Waitangi Tribunal hearing into Oranga Tamariki. These reports draw attention to the persistent inequalities for Māori in the child protection system. In addition to this inequity are other intersecting social determinants, and other sources of variable outcomes for families and whānau in system contact.

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Natural justice and child protection: justice for the powerful only?

A guest post by Luke Fitzmaurice.

Tracey Martin would like us to think about natural justice. If only that had been the priority in the first place.

Last week’s damning investigation by Newsroom was the latest in a series of reports on Oranga Tamariki highlighting deep-rooted, fundamental problems within the agency. Among other things, the story described significant problems within the culture of the organisation, concerns about the lack of social work expertise within the leadership team, an insufficient commitment to te ao Māori and allegations that caseload numbers were being manipulated to reflect better on the organisation.

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Child protection: time to talk devolution

Kia ora koutou

The ‘devolution’of state social work, particularly child protection work, to Māori is the bone to be picked. It is a challenging debate and we are potentially at a critical turning point. For a start there are the “What is an old Pākeha man engaging with this issue for?” – “Isn’t it a topic for Māori to somehow resolve themselves?” kinds of questions to contend with. I’ll get to that part in the following paragraphs. We need to be talking about devolution – again – and we need to get it right this time.