Those of us involved in the movement for Palestinian rights are very used to the twists and turns of the Israeli state and its accomplices abroad. They act together to silence and smear the movement for the liberation of Palestine. The Israelis refer to this as hasbara or advocacy for Israel. In reality, hasbara consists of well-funded campaigns of misinformation that work to delegitimise and demonise any criticism of the seemingly endless military occupation of Palestinian land. Israel even has an army of social media trolls that can be mustered at a moments notice to intervene in any social media critique of the Israeli state. False allegations of antisemitism are usually enough to chill the debate.
A guest post by Ai Sumihira
It has been a while since alert level 4 was declared in August 2021. Yes, it is extremely worrying to be in lockdown for such a long period, with annoyingly infectious variant of disease. – Just trying to breathe and to look for something positive. On the quiet road during the alert level 4, I could hear birds. I saw small children riding bike. Footpaths in busy suburbs were full of people. And Yes, life with less traffic noise is somewhat tranquil.
This week I have had the good fortune to participate in the US-based (Denver-Colorado) Kempe Centre International Virtual Conference: A CALL TO CHANGE CHILD WELFARE. The theme of the conference was generated by the challenges facing child protection systems globally, and specifically across the English-speaking / Anglophone ‘world’.
I read the Ministerial Advisory Board Report on Oranga Tamariki – Kahu Aroha – yesterday. The report is a mixed bag. It does not go as far in terms of devolution to Māori as it might have done and much of the detail remains unclear. It walks the line between two commitments which is likely to generate ongoing tension: strengthening the authority and capacity of ‘Māori collectives and communities’ on the one hand and re-centering social work within the OT bureaucracy on the other. I will consider the relationship between these two initiatives and discuss some of the challenges and opportunities of each in turn.
This is a guest post from Lauren Bartley
Over the last few years, I have contributed a couple of blogs to Reimagining Social Work, reflecting on the grief I felt at losing my sense of radicalism once I started working as a social worker. You can read those blogs here and here, but a quick rehash: throughout my degree, I became pretty disillusioned by how little focus contemporary social work placed on social justice. It seemed that social work was more about putting plasters on people, and adjusting people to their circumstances, rather than trying to change those circumstances. I had created a name for myself as a bit of a radical and got pretty fired up in my classes and assignments about what social workers should really be doing. And then I got my first social work job, and reality hit. Workload, time constraints, and organisational suppression of anything remotely political meant that I was really restrained in what I could do, and I quickly felt my sense of radicalism slipping away.