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He Pāharakeke, He Rito Whakakīkinga Whāruarua

I have read the pre-publication Report of the Waitangi Tribunal (Wai 2915) – Oranga Tamariki Urgent Inquiry – with great interest. It is, at least potentially, a ground-breaking report. It signals the possibility of significant systemic change to the child protection system in Aotearoa – especially for Māori. The report should, I think, be read by everyone with an interest in this future. The core recommendation for a transformational transition authority is, I believe, a challenge and an opportunity which must be grasped by the state.

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Time to protect abortion services from harassment

In this podcast Deb Stanfield interviews Liz Beddoe about changes to the abortion law that will make it possible to set up safe areas around specific abortion services.

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The Prevention Project – a conversation with Emily Keddell

In this episode, Deb Stanfield interviews Emily Keddell (University of Otago, Aotearoa New Zealand) for the RSW collective. Emily speaks to The Prevention Project: Supporting Whānau and Reducing Baby Removals, a project undertaken with colleagues Luke Fitzmaurice and Kerri Cleaver. 
Emily explains the background to the project and shares its key findings, which include the important mediating role of community social workers and other professionals, the value of a poverty-informed perspective, and the role of community building initiatives to improve social networks of whānau. Improving the pathways into, and availability of, early, intensive, culturally responsive services and enabling a whole of whānau orientation to practice are key promoters of preventing entry to care. 

Devolving power and resources to build the availability of such services, particularly by Māori, for Māori services, was suggested as a way to help build the capacity of these kinds of services. Whānau involved with Oranga Tamariki around the time of birth reported the trusting, non-judgemental and supportive relationships with community-based workers, and focussing on intrinsic motivating factors such as love for children, helped them navigate Oranga Tamariki intervention, and their own personal struggles, to retain care.
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Dissenting Social Work – a conversation with Paul Michael Garrett

In this podcast episode, Ian Hyslop interviews Paul Garrett of NUI (National University of Ireland, Galway) for the RSW Collective. Paul is a much read and respected theorist and writer in relation to the political context of social work and its implications for education and practice futures. Dr Garrett discusses his recent response to the provocative ‘end of social work’ critique offered by Chris Maylea.

While acknowledging the difficulties associated with critical practice he suggests that social work does not sit outside of the tensions facing the liberal capitalist system globally. Referring to Gramsci’s notion of ‘conjunctures’ he points to climate change, uneven social suffering, the geopolitical unrest which is fuelling a refugee and migrant crisis, and the effects of the Coronavirus pandemic.

Add to this the political resurgence of the populist right (and unprecedented potential for state surveillance) and we indeed are living at a challenging cross roads. Garrett argues that we can not choose to live apart from these structuring realities – but that where there is power and reaction there is resistance and solidarity. As workers and social citizens there is, as there always has been, a different world to be won. Dissent is a necessity.

 

 

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How come we don’t do ‘Poverty Informed Practice’?

A guest post by David Kenkel

I am sure many of you will have noticed that ‘trauma informed practice’ has become a bit of a new buzzword in the world of social work. By contrast, why is the theory and practice of ‘poverty informed practice’ developed by Krumer-Nevo (2016; 2017) and others backgrounded and de-emphasised in our current context?

It is important to say that there are many earnest, well-intentioned and competent social workers and researchers who write about trauma informed care/practice. Writers such as Levenson (2017) are not part of some massive deliberate conspiracy to promote the neoliberal norm of individualising problems at the expense of a structural and broader societal view of social struggles. Instead, they are doing exactly what Antonio Gramsci described (Gramsci, 1971).