When seeking to understand the performance of Oranga Tamariki (OT) it is important to be mindful of the context. Statutory child protection practice is challenging (and sometimes very rewarding) work that is often carried out by hard working and highly skilled social workers. Currently the work occurs within a risk-averse hierarchical bureaucracy which often tends not to provide the required level of support for good decision making in complex situations. Support for careful whānau and tamariki-centred social work is found in well supervised and resourced practice teams where uncertainty is recognised, responsibility is shared and where capable social workers are nurtured.
This guest blog is by: Dr Lynda Shevellar, (Lecturer in Community Development, The University of Queensland), Peter Westoby, (Associate Professor of Social Science and Community Development, Queensland University of Technology), and Dr Athena Lathouras, (Senior Lecturer in Social Work, University of Sunshine Coast).
“I said, watch what you say or they’ll be calling you a radical
Liberal, oh fanatical, criminal”
– Supertramp “The Logical Song”, 1979
“Watch what you say or they’ll be calling you a radical’” sang the English progressive rock band Supertramp in the late 1970s, echoing the way that the word “radical” is so often used to arouse ideas of extremism and instability. And given the recent tragic events in New Zealand – and in so many places around the globe – some might question the timing of this reflection. We could all be forgiven for shying away from a call for more radicalism and inviting a gentler framing for our activities. However, a closer interrogation of a radical agenda, and its place in community development, suggests that more rather than less radicalism may be just what social work in the Antipodes needs, and most particularly in these heartbreaking times.
Aftermath
The following is a personal reflection on the week that has passed. It is – of course – so very difficult to comprehend the bloody horror that erupted in Christchurch on March 15. Waves of shock, disbelief, anger, sadness are rolling through our communities as we all struggle to make sense of this event. Those of us at the edge can only imagine the unfolding grief of those at the centre who have lost friends and kin. There are no adequate words still. Perhaps there never will be. Aroha mai.
Broken hearted
To our comrades and friends in Aotearoa and abroad. Our hearts are broken. We stand with, and grieve with, our Muslim brothers and sisters. There is a lot to say about what happened in our community this weekend. But not today. Today, we have no words, only tears.
A Guest post by David Kenkel
Trigger warning: this post discusses bleak likelihoods that are painful to consider. The unmentioned backdrop to social work’s future is that the world has passed an ecological crisis point of no return and there is little chance that near-term catastrophe can be averted (see Bendall, 2018). This is a situation that the western world has not yet begun to face. This is a post about hope. Not hope that we can avert the coming environmental predicament, but hope that as communities face inevitable crisis, they will rediscover collective solidarity and wiser ways of living together. Social work can have a key role in this transition back to sanity.