I may be talking out of turn – as an old Pakeha bloke that is – but I think it is useful to reflect on the bicultural journey in Aotearoa-New Zealand. So, I’d like to share some of the things that trouble me. Within the boundaries of the liberal capitalist state one of the most useful and progressive things we could do as a society is introduce compulsory Te Reo Māori into all levels of the education system. That would make a difference in a generation. We are told we don’t have the teachers but it could be done if the political will was there – with money, effort and commitment. Imagine a bilingual Aotearoa.
Over the last few months I’ve been closely following the Repeal the 8th campaign in Ireland. The 8th Amendment in the Irish Constitution means that abortion is illegal in Ireland even where the pregnancy places a woman’s health at serious risk, in cases of rape or incest, or where the foetus is likely to die before or shortly after birth. See background to why the Irish Association of Social Workers supported the Together for Yes campaign. They said:
“Social workers come into daily contact with the most vulnerable and marginalised individuals and communities in our society and witness the ways that many of the people we work with are disproportionately and adversely affected by the 8th Amendment. In effect, the Constitution as it stands specifically discriminates against them – the 13th Amendment gives permission for people who need a termination of pregnancy to travel to another jurisdiction, but if you’re poor, homeless, experiencing domestic violence, living with a disability, seeking asylum, are undocumented or a victim of trafficking, you do not have the same rights as others who, for a wide variety of reasons, may choose to terminate a pregnancy”.
Today people in Ireland are cheering a significant victory for the Yes vote which means that work can be done to change the constitution so that abortion can be legalised, according to an exit poll conducted for The Irish Times.
Let’s do this…. Eventually?
A guest post by John Darroch, PhD student , University of Auckland
This week the current Labour Government unveiled their first budget. The budget was a lot better than it could have been, and it’s a welcome relief to have a government which actually cares about people and demonstrates this in its spending. Despite this there have been some glaring omissions in the budget. I believe that we can, and should, do better.
We have been talking, in varying ways, about social work and social justice on this blog for a long while now. Is this relationship possible, sustainable, realistic? We do need to keep talking about this and, more importantly, we need to start doing something about it or you can probably forget about it in ten years – the project will have been eradicated! I would like to know what others think – can social work be a force for progressive social change?
Where has my radicalism gone?
This is a guest blog post by Lauren Bartley: a recent graduate and practising social worker.
I’ve spent the last four years at university banging on about social justice while doing the BSW at the University of Auckland. This was the very reason I began a career in social work, because I had deep sense of the injustice in the world and wanted to do something about it. I prided myself on being an activist, a radical. It became my passion, my defining feature. Early into the degree, I realised that there was a major incongruence between what I thought social work was, or should be, and what it actually seemed to be. By the end of my second year, most of my assignments had the same running theme: that as much as social workers espouse the value of social justice, social workers aren’t actually doing it. I deeply connected with Ferguson and Woodward’s (2009) criticism that social workers tend to “play down the structural factors and to focus on individual and personal issues.” (p.8). I was constantly frustrated and dismayed by how little attention seemed to be paid to the wider factors of colonisation, capitalism and neoliberalism, both in the degree and in the profession, and how little those structural inequalities and oppressions seemed to matter to everyone else. I challenged visiting social workers who presented in class, and was intensely critical of them when they said they had “no time” to address structural issues. Putting plasters on people was all social workers seemed to be doing, and this made me angry. A placement at Auckland Action Against Poverty served to fuel this cynicism, and I came to the point of having a crisis of faith, seriously reconsidering social work as a career.