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A New Day

Social workers, if we know anything, understand how systems – causes and consequences – are connected.  At times of increased economic and social pressure it is those with the least who suffer the most in our system. Anecdotally I hear of rising demand for refuge from intimate partner violence and of increasingly strained resources. The shortage and unaffordability of decent housing continues to be a major problem in Auckland. The demand for emergency housing has been further stressed by the needs of families displaced by the floods and land-slips experienced over the bizarre Summer. Practitioners tell me about problems that they have little capacity to address. This is the rub, is it not?

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2023: Some pegs in the ground

We live in critical times. The unequal distribution of wealth and privilege (and the resulting unequal distribution of social suffering) continues to impact upon the stability of the world order. Arguably there is, at least, an increasing awareness of the social, economic, and environmental challenges which we are faced with collectively: as a planetary species. However, understandings of causes and solutions are, as always, contested. It is useful, I think, to attempt to unpack some of this complexity. Bear with me – I will return to what this unpacking may mean for progressive social work.

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Looking forward: Can social work be a progressive force?

Criticism of social work as a controlling professional regime concerned with the management of the threatening classes is not new (Maylea, 2021). At best, social work has proven to be an ambiguous occupation:

For example, it is common to state the intentions of social work as helping people to accommodate to the status quo and as challenging the status quo by trying to bring about social change. This dissonance is intrinsic to social work, to its essence. (Epstein, 1999, p.9)

Social workers ‘see’ the consequences of systemic inequality and this experience has the potential to radicalize and fuel dissent.

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Convoy politics and barbarians at the gate

The recent ‘convoy’ protest encampment of people outside Parliament and the chaotic confrontation with Police which eventually dispersed the camp has generated some disturbing questions in relation to the social and political landscape of Aotearoa New Zealand. A variety of commentators have attempted to explore the roots of this event and many of us are struggling to develop a coherent analysis. What is it that has made people susceptible to the confused strands of ideology that we saw running riot? It seems clear that an eclectic mix of disaffected individuals and influences coalesced. I have been trying to make sense of all of this myself. I am not there yet, but some of the following is true.

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Radical Reform of Child Protection?

We have protesters camped around Parliament. They say they want freedom. They are not the only ones. But freedom to please yourself regardless of the interests of others in a society structured by privilege and money isn’t any kind of freedom at all: it is merely a recipe for intolerance and injustice. Freedom for Māori to exercise their collective sovereignty and freedom for workers to organise and protect themselves from exploitation are the freedoms we should be focused on as a society.  Sadly, I don’t expect to win any arguments with the freedom mob here. However, this post invites readers to think about progressive social change in Aotearoa through a wider lens.