We have protesters camped around Parliament. They say they want freedom. They are not the only ones. But freedom to please yourself regardless of the interests of others in a society structured by privilege and money isn’t any kind of freedom at all: it is merely a recipe for intolerance and injustice. Freedom for Māori to exercise their collective sovereignty and freedom for workers to organise and protect themselves from exploitation are the freedoms we should be focused on as a society. Sadly, I don’t expect to win any arguments with the freedom mob here. However, this post invites readers to think about progressive social change in Aotearoa through a wider lens.
Tag: politics
The beauty of (and the trouble with) ideas, particularly dissenting ideas, is that they call for action. I am not referring to the manipulative propaganda of the alternative right when I think of dissenting ideas. Notions of individual sovereign freedom that have no room for the common good or racist propaganda which blames migrants or other minority groups for the social and economic suffering aren’t a form of genuine dissent. Such ideas are merely fuel for reaction – anger or discontent that ultimately reinforces current relations of privilege and which undermines progressive politics as seen in the illusions / delusions of the Trump presidency in the U.S.
A guest post from David Kenkel
What I am aiming to do in this piece is to connect some threads that I don’t see commonly linked and raise some questions about who benefits from the anti-mandate movement and the potential position of social work in managing our current situation.
In this final RSW post for 2021 Neil Ballantyne and Ian Hyslop reflect on the conflicted and generative relationship between social injustice and social work. It has been a difficult year for many. Our old certainties have been challenged as the pandemic has spread suffering globally, particularly, as always, for the poor and dispossessed. The title of this post – “Ka whawhai tonu mātou” (struggle without end) is taken from the title of Ranginui Walker’s classic text. It was the cry that met British soldiers as they invaded Ōrākau Pā in Kihikihi, in 1864: “We will fight on forever”.
Given the extensive and harrowing testimony presented to the Royal Commission of Inquiry into Abuse in State and Faith-Based Care we should not be surprised by the recent whistle-blower evidence of physical abuse in a Care and Protection residence. I have read copious case records of young people placed in institutional care settings in the 2000s which document incidents of violent and coercive behaviour by residential staff during this period. Not all staff were guilty of this sort of practice and it didn’t happen all the time.
Any such behaviour is unacceptable and indefensible, but we don’t really need our politicians to repeat these platitudes to us – we already know that. What we need is a plan to abolish the residential incarceration for children in need of care. Andrew Becroft is right to point out that secure residential regimes are not fit for purpose. They are challenging workplaces. Staffing gaps tend to be filled by casual contracted workers. High needs young people grouped together in rule saturated behaviour management systems form hierarchies and actively push back against the system. They are gold-fish bowls – small prisons for kids – and they don’t work. All too often staff end up controlling children with bullying and intimidating practices of their own.