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Promote the empowerment and liberation of people: Boycott Israel!

Context is everything. All social workers know this: that to make sense of a situation, to assess it, we need to put events into context. Put another way, private troubles are often connected to public issues, but we only see this when we make an effort to join the dots, to locate the micro in the macro. This connection, between the personal and the political, is at the heart of what it is to do social work. As the International Federation of Social Workers (IFSW) states:

Social work is a practice-based profession and an academic discipline that promotes social change and development, social cohesion, and the empowerment and liberation of people. Principles of social justice, human rights, collective responsibility and respect for diversities are central to social work.  Underpinned by theories of social work, social sciences, humanities and indigenous knowledges, social work engages people and structures to address life challenges and enhance wellbeing (IFSW, 2014)

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Heroes or villains, or is social work more complicated?

Over the past few months there have been a few debates on Twitter (where I talk to many people in many countries about all sorts of social work and politics stuff) about our profession and the nature of our public perception. This often-debated issue is inextricably tied up with our representation in ‘the media’. There is a long-standing theme in the literature going back to the 70s that the profession is given a tough time in the media. Like used-car sales people and estate agents we’re rarely in the news for doing good. Which is utterly aggravating (and underlining the contradictions) when we often suffer the disparaging epithet ‘do-gooder’.

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The RSW’s Christmas cracker

Kia ora koutou katoa. Warm season’s greetings to each and all. The RSW collective developed this blog space in April 2015. Time moves. We have aimed to provide a platform for critical dialogue about social work and the political context of our practice. We believe that dissent which troubles the mainstream narrative is vital in an unequal society like our own. We also believe that social workers have something to say about the imperative need for social justice in Aotearoa – and the means to achieve it. The intent has been to give voice to critical, radical, alternative, subversive ideas – big and small. The following brief reflections – differing perspectives and stories – are shared in the communal spirit of hope and solidarity as 2017 draws in.

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Women behind barres: Ballet and the prison system

There is something very compelling about the Radio New Zealand story described in the video below and I congratulate NZ Ballet for taking the initiative to do outreach work with the women incarcerated in Arohata prison: it is an excellent project that recognises the humanity of people in prison (and God knows, the women could do with a distraction at this time of year). However, even more compelling are the facts the presenter drops into the narrative: that the female prisoner population in Aotearoa has quadrupled in the last five years, that three-quarters have mental health issues and many others have histories of domestic violence.

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Poverty and child protection revisited

The correlation between child maltreatment and poverty is no longer a state secret (Davidson, Bunting, Bywaters, Featherstone, & McCartan, 2017; Pelton, 2015), not that it was ever hidden from social workers in the field. However a rich vein of irony lies just below the surface of this statement because the nature of the relationship remains obscured, in policy and practice. As Gillies, Edwards, and Horsley (2017) so powerfully illustrate, blaming inadequate parenting for the reproduction of disadvantage and dysfunction is a time-honoured tradition in capitalist societies.

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