Reimagining Social Work in AotearoaThe Israeli state has broken the hard-won ceasefire on Gaza and recommenced its campaign of bombing the Palestinian population of the overcrowded Strip. Israel’s refusal to move to phase two of the January ceasefire agreement has been followed by a fresh and devastating campaign of airstrikes. Already over 400 souls have been added to the death toll of over 48,000 (primarily women and children) since the start of the war.
While politicians, pundits, and the media tell stories about politics, economics, and society as if they were distinct spheres of influence, the working people of Aotearoa are acutely aware they are not.
As a Pākehā Scotsman who spent most of his festive seasons in the northern hemisphere, I associate Christmas (and Pākehā New Year) with a time of darkness and renewal, with a pivotal pause and reflection point before making resolutions for the year ahead. In Aotearoa, that pivotal point in our annual journey is better reflected with the Māori New Year in June/July. I thank Tangata Whenua for sharing the gift of Matariki. Having said that, old habits are hard to shake off, and – as my comrade and friend Ian Hyslop has said – the slow days between Christmas and New Year are a time for reflection.
It was good to read that Te Pāti Māori co-leader Debbie Ngarewa-Packer suggested that we “get past ourselves” and collaborate with others, highlighting ongoing policy coordination with the Green Party and the Labour Party. Green Party co-leader Chloe Swarbrick stated, “We’re meeting regularly as the leadership of the Greens, Te Pāti Māori and Labour and identifying where those areas are for collaboration”.
This blog post introduces an article that appeared in the latest issue of the journal Aotearoa New Zealand Social Work. In that article, I offer an overview of the legacy of Erik Olin Wright (1947–2019), who was, until his untimely death in 2019, a professor of sociology and an analytical Marxist based at the University of Wisconsin-Madison in the USA. Wright developed a framework for what he called emancipatory social science. In this blog post, I explore one dimension of that framework – his five strategic logics for change – and consider its relevance for Aotearoa today.