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We shall overcome

The relative calm of the slow days between Christmas and New Year afford an opportuntity for reflection. 2024 has been a challenging year. We have endured a complex hard-right political blitzkrieg from the coalition government. Their focus is on legislative and policy frameworks which promote ‘business freedom’ by facilitating optimum conditions for private profit. This flowering of capitalist fundamentalism (neo-liberalism on steroids) is supported by a range of deceptive ideological tropes – shallow and false representations of equality, such as the idea that the interests of capital and labour are the same or the notion that we can all be capitalists. A raft of contradictions lies below the surface layer of political deceit:

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Kotahitanga: From above and below.

It was good to read that Te Pāti Māori co-leader Debbie Ngarewa-Packer suggested that we “get past ourselves” and collaborate with others, highlighting ongoing policy coordination with the Green Party and the Labour Party. Green Party co-leader Chloe Swarbrick stated, “We’re meeting regularly as the leadership of the Greens, Te Pāti Māori and Labour and identifying where those areas are for collaboration”.

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The legacy of Erik Olin Wright: Emancipating Aotearoa

This blog post introduces an article that appeared in the latest issue of the journal Aotearoa New Zealand Social Work. In that article, I offer an overview of the legacy of Erik Olin Wright (1947–2019), who was, until his untimely death in 2019, a professor of sociology and an analytical Marxist based at the University of Wisconsin-Madison in the USA. Wright developed a framework for what he called emancipatory social science. In this blog post, I explore one dimension of that framework – his five strategic logics for change – and consider its relevance for Aotearoa today.

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Toitū te Tiriti

David Seymour talks about seeking equality and universal human rights. This is deceptive and fraudulent. On the surface equality is a persuasive catch phrase, much like the notion of freedom (see previous post). But if you dig beneath the surface it is clear that the ACT Party’s concept of equality in Aotearoa is that we can all be (behave) like Pākēha. It is taking us back to the 1950s – we can all be equal provided you live as we say you must live. This isn’t equality, it is coloniality: assimilation. And more than this we can and must all be (behave) like rich capitalist Pākēhā. This isn’t true either – Aotearoa is a radically unequal society. This is a simple function of capitalist economics. Look around you, tell me what you see.

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Trump reconsidered

In this post I am thinking out loud. I don’t understand America, but I am trying to. It is important to develop some analysis of what has just happened. As a Socialist I am deeply worried by the global shift to the authoritarian right, the growth of nationalism and the appeal of populist politics. I see it here in Aotearoa: in Seymour’s colonialist Treaty Principles Bill and in Jones’ empty promises of a future where every man, woman and child can stuff themselves with crayfish, the way he does. Trump is dangerous – environmentally, socially, globally. I have written posts about Trump before – gobsmacked as I was when he was first elected US President in 2017.

I am interested in how the political appeal of such an overtly flawed character is generated and sustained. What are the socio-economic drivers? What are the cultural / ideological settings (and shifts) that have made this possible? It is easy, perhaps too easy, to write-off the American voting public as inherently stupid. This is too simplistic. Americans aren’t stupid – indoctrinated and manipulated maybe – but not stupid, or at least no more stupid than the rest of the human race.  

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